Friday, February 7, 2014

History and Background




The Invisible Hand of the Market Touching the Hand of Man
Michelangelo, Fresco on the Ceiling of the Sistine Chapel (1512)




          Just what is meant by “the free market?” Does it exist? Has it ever existed?  This debate has raged for over two centuries.  For some, it is an indisputable axiom from which all economics and their political beliefs are derived.  For some it is a kind of religious belief.  The supporters of the free market doctrine from contrasting political and economic factions are in universal agreement that their version of the free market doesn’t exist in the wild of the real marketplace.  There is universal disagreement between these factions as to who to blame for this.
                

Adam Smith

          The name most readily associated with the laissez-faire free market doctrine is that of Adam Smith (1723-1790).  As with most cause celebres paraded about in support of dogmas, a caricature of Adam Smith’s views replace not only his subtlety, complexity and the historical context of the culture in his time,  but on occasion his actual message.  For instance, in his masterpiece The Wealth of Nations his statement on taxes is contrary to the supply side economics he is frequently cited as a avid supporter of: (8, 9, 10)
                "The subjects of every state ought to contribute towards the support of the government, as nearly as possible, in proportion to their respective abilities; that is, in proportion to the revenue which they respectively enjoy under the protection of the state."
                 
Frontisepiece of the Wealth of Nations by Adam Smith, Published 1776

               Further in the Wealth of Nations Smith states that the government should be tasked to provide the justice system, grant patents and copyrights, banking regulation, roads, bridges, canals, harbors, public education, and invention and new ideas by sponsorship of fledgling industrial endeavors. (8, 9)
                Surprisingly, there has been long standing socialist economic theory dating to the 19th century and continuing to the present which advocates free markets as the underpinning of social equality. (5)  A version of this doctrine posits that free markets cannot coexist with class differences and inequalities in income, power, and influence on government. (4, 5)  Once socialism solves these inequities, a true free market can be established.   Paradoxically, one of the founders of the neoclassical school of economics, Leon Walras, which the modern right wing neoliberal movement of Milton Freedman developed out of, proposed that the state must own all natural resources and land. (4, 5, 7)

Leon Walras (1834-1910)
French Economist

                 No one would disagree that the free market as an abstract concept is very useful to philosophers, economists, social scientists, and certain specialties within mathematics.  Zealots of many stripes also find it very useful.  Abstract concepts in other disciplines for the most part  have never attracted the attention of political zealots. For instance, within mathematics the distinction between rational, irrational and transcendental numbers have been objects of study for hundreds of years, and many applications outside of mathematics have been found. Familiarity with these topics outside of the community of scholars and specialists is slight.  The concept of the free market on the other hand has been a lightning rod for a wide range of political viewpoints for over two centuries.
                Richard Feynman the noted physicist coined the term Cargo Cult Science.  This term referred to certain South Sea Islanders at the time of World War II who were observed constructing make-believe airports in the hope of attracting real airplanes.  They had seen airplanes land carrying desirable cargo and imitated what they saw to the best of their knowledge and available materials.  Feynman warned against carrying out a superficial imitative form of science without rigor and critical thought necessary to success.  Sadly, we see a lot of this as the science behind economic theories, such as in many conclusions of the well-known economist Milton Friedman and his colleagues of the “Chicago School” of economics. (3)  The science of the “dismal science” as economics is sometimes referred to is sometimes indeed dismal.


Milton Friedman, American Economist, Statistician, and Writer. Recipient of the 1976 Nobel Memorial Prize in Economic Sciences

                Much of the uncritical enthusiasm now for the radical laissez-faire “free market” is even less rational, resulting from magical thinking.  Some of what is passing now for free market ideology would make Milton Friedman blanch.  Magical thinking is assuming a cause of a result which doesn’t exist.  All growth, benefits, and the increasing wealth of a society are attributed to the “free market” by some.  The only reason there are any economic problems at all is due to government interference.  In a more extreme form, magical thinking can be the use of incantations, believing that pronouncing a word will cause an effect in the world.  There are contemporary political factions who now use words such as “free market” as if they will cast a spell and influence the course of the events in the world. Thus, we are all invited to seats at the Mad Hatter’s Tea Party, hosted by a movement of the almost the same name.

Jesus Banishing the Planned Economy from the World

                   A favorite phrase of the ardent boosters of the “pure” free market is “the invisible hand of the market.”  Although this phrase was used many times in different contexts with different meanings by Adam Smith in whose work it first became known, it is now taken by some as the rallying cry of a free market movement.  As such, it represents the concept that the free market is self-regulating and without any of the participant’s intent contributes to the improvement of all members of society.
               

Dani Rodrik is a Turkish-Jewish economist and Albert O. Hirschman Professor of Social Sciences at the Institute for Advanced Study in Princeton, New Jersey

             Dani Rodrick, an economist at the Princeton Institute for Advanced Studies puts it succinctly, “Markets are the essence of a market economy in the same sense that lemons are the essence of lemonade. Pure lemon juice is barely drinkable... the kind of markets that modern economies need are not self-creating, self-regulating, self-stabilizing, or self-legitimizing. Governments must invest in transport and communication networks; counteract asymmetric information, externalities, and unequal bargaining power; moderate financial panics and recessions; and respond to popular demands for safety nets and social insurance.”(3)  This view would be agreeable to Adam Smith.
Joseph E. Stiglitz is a professor of economics at Columbia University and the recipient of a John Bates Clark Medal and a Nobel Prize. He is also the former senior vice president and chief economist of the World Bank.
                The Nobel Memorial Economics Prize laureate Joseph Stiglitz explains it this way:
                “Whenever there are "externalities"—where the actions of an individual have impacts on others for which they do not pay, or for which they are not compensated—markets will not work well...recent research has shown that these externalities are pervasive, whenever there is imperfect information or imperfect risk markets—that is always.” (1)
                In regards to the “invisible hand of the market” Stiglitz is blunt:
                "The reason that the invisible hand often seems invisible is that it is often not there." (1, 2)
                In other words, for better or worse, there is not now nor has there ever been a free market system existing in the real world as envisioned by its proponents or detractors.



2)      Stiglitz, Joseph E.;  The Roaring Nineties: A New History of the World's Most Prosperous Decade , W. W. Norton & Company 2004
5)      Bockman, Johanna, Markets in the Name of Socialism: The Left-Wing Origins of Neoliberalism, Stanford University Press 2011
9)      Smith, Adam, The Wealth of Nations, Published in 1776. Reprint Bantam Classics, March 2003
10)   Brown, Vivienne, The Economic Journal, 103:416 (Jan. 1993) 230-232